Beating of faces and weeping for Imam Husain (peace be upon him)

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ุญูŽู†ูŽุงู†ู ุจู’ู†ู ุณูŽุฏููŠุฑู ู‚ูŽุงู„ูŽ: ุณูŽุงูŽู„ู’ุชู ุงูŽุจูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‡ู ุน ุนูŽู†ู’ ุฑูŽุฌูู„ู ุดูŽู‚ูŽู‘ ุซูŽูˆู’ุจูŽู‡ู ุนูŽู„ูŽู‰ ุงูŽุจููŠู‡ู ุงูŽูˆู’ ุนูŽู„ูŽู‰ ุฃูู…ูู‘ู‡ู ุงูŽูˆู’ ุนูŽู„ูŽู‰ ุงูŽุฎููŠู‡ู ุงูŽูˆู’ ุนูŽู„ูŽู‰ ู‚ูŽุฑููŠุจู ู„ูŽู‡ู ููŽู‚ูŽุงู„ูŽ ู„ูŽุง ุจูŽุฃู’ุณูŽ ุจูุดูŽู‚ูู‘ ุงู„ู’ุฌููŠููˆุจู ู‚ูŽุฏู’ ุดูŽู‚ูŽู‘ ู…ููˆุณูŽู‰ ุจู’ู†ู ุนูู…ู’ุฑูŽุงู†ูŽ ุนูŽู„ูŽู‰ ุงูŽุฎููŠู‡ู ู‡ูŽุงุฑููˆู†ูŽ ูˆูŽ ู„ูŽุง ูŠูŽุดูู‚ูŽู‘ ุงู„ู’ูˆูŽุงู„ูุฏู ุนูŽู„ูŽู‰ ูˆูŽู„ูŽุฏูู‡ู ูˆูŽ ู„ูŽุง ุฒูŽูˆู’ุฌูŒ ุนูŽู„ูŽู‰ ุงู…ู’ุฑูŽุงูŽุชูู‡ู ูˆูŽ ุชูŽุดูู‚ูู‘ ุงู„ู’ู…ูŽุฑู’ุงูŽุฉู ุนูŽู„ูŽู‰ ุฒูŽูˆู’ุฌูู‡ูŽุง ูˆูŽ ุงูุฐูŽุง ุดูŽู‚ูŽู‘ ุฒูŽูˆู’ุฌูŒ ุนูŽู„ูŽู‰ ุงู…ู’ุฑูŽุงูŽุชูู‡ู ุงูŽูˆู’ ูˆูŽุงู„ูุฏูŒ ุนูŽู„ูŽู‰ ูˆูŽู„ูŽุฏูู‡ู ููŽูƒูŽููŽู‘ุงุฑูŽุชูู‡ู ุญูู†ู’ุซู ูŠูŽู…ููŠู†ู ูˆูŽ ู„ูŽุง ุตูŽู„ูŽุงุฉูŽ ู„ูŽู‡ูู…ูŽุง ุญูŽุชูŽู‘ู‰ ูŠููƒูŽููู‘ุฑูŽุง ูˆูŽ ูŠูŽุชููˆุจูŽุง ู…ูู†ู’ ุฐูŽู„ููƒูŽ ูˆูŽ ุงูุฐูŽุง ุฎูŽุฏูŽุดูŽุชู ุงู„ู’ู…ูŽุฑู’ุงูŽุฉู ูˆูŽุฌู’ู‡ูŽู‡ูŽุง ุงูŽูˆู’ ุฌูŽุฒูŽู‘ุชู’ ุดูŽุนู’ุฑูŽู‡ูŽุง ุงูŽูˆู’ ู†ูŽุชูŽููŽุชู’ู‡ู ููŽูููŠ ุฌูŽุฒูู‘ ุงู„ุดูŽู‘ุนู’ุฑู ุนูุชู’ู‚ู ุฑูŽู‚ูŽุจูŽุฉู ุงูŽูˆู’ ุตููŠูŽุงู…ู ุดูŽู‡ู’ุฑูŽูŠู’ู†ู ู…ูุชูŽุชูŽุงุจูุนูŽูŠู’ู†ู ุงูŽูˆู’ ุงูุทู’ุนูŽุงู…ู ุณูุชูู‘ูŠู†ูŽ ู…ูุณู’ูƒููŠู†ู‹ุง ูˆูŽ ูููŠ ุงู„ู’ุฎูŽุฏู’ุดู ุงูุฐูŽุง ุฏูŽู…ููŠูŽุชู’ ูˆูŽ ูููŠ ุงู„ู†ูŽู‘ุชู’ูู ูƒูŽููŽู‘ุงุฑูŽุฉู ุญูู†ู’ุซู ูŠูŽู…ููŠู†ู ูˆูŽ ู„ูŽุง ุดูŽูŠู’โ€ุกูŽ ูููŠ ุงู„ู„ูŽู‘ุทู’ู…ู ุนูŽู„ูŽู‰ ุงู„ู’ุฎูุฏููˆุฏู ุณููˆูŽู‰ ุงู„ูุงุณู’ุชูุบู’ููŽุงุฑู ูˆูŽ ุงู„ุชูŽู‘ูˆู’ุจูŽุฉู ูˆูŽ ู‚ูŽุฏู’ ุดูŽู‚ูŽู‚ู’ู†ูŽโ€ ุงู„ู’ุฌููŠููˆุจูŽโ€ ูˆูŽ ู„ูŽุทูŽู…ู’ู†ูŽโ€ ุงู„ู’ุฎูุฏููˆุฏูŽ ุงู„ู’ููŽุงุทูู…ููŠูŽู‘ุงุชูโ€ ุนูŽู„ูŽู‰โ€ ุงู„ู’ุญูุณูŽูŠู’ู†ู ุจู’ู†ู ุนูŽู„ููŠูู‘ ุน ูˆูŽ ุนูŽู„ูŽู‰ ู…ูุซู’ู„ูู‡ู ุชูู„ู’ุทูŽู…ู ุงู„ู’ุฎูุฏููˆุฏู ูˆูŽ ุชูุดูŽู‚ูู‘ ุงู„ู’ุฌููŠููˆุจู.

Hanaan Ibn Sadeer reports that I asked Imam Sadeq (peace be upon him) about a man who tore his clothes on the death of his father or mother or brother or any close relative. He (peace be upon him) replied, โ€œThere is no harm in tearing the clothes. Indeed, Moosa (peace be upon him) had torn his clothes on the death of his brother Haroon (peace be upon him). The daughters of Fatema (peace be upon her) tore their clothes and beat/scratched their faces on the death of Husain Ibn Ali (peace be upon him). And for the likes of him (viz. Husain a.s.), faces are beaten and clothes are torn.โ€


1.    Tehzeeb al-Ahkam, vol. 8, p. 345, H. 1407

2.    Malaaz al-Akhyaar fee Fahm Tehzeeb al-Akhbaar, vol. 14, p. 113, H. 23

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