There can be no Wilaayah without Baraโ€™aah

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ูˆูŽ ุฑููˆููŠูŽ ุนูŽู†ู ุงู„ุฑูู‘ุถูŽุง ุน ุงูŽู†ูŽู‘ู‡ู ู‚ูŽุงู„ูŽ: ูƒูŽู…ูŽุงู„ู ุงู„ุฏูู‘ูŠู†ู ูˆูŽู„ูŽุงูŠูŽุชูู†ูŽุง ูˆูŽ ุงู„ู’ุจูŽุฑูŽุงุกูŽุฉู ู…ูู†ู’ ุนูŽุฏููˆูู‘ู†ูŽุง ุซูู…ูŽู‘ ู‚ูŽุงู„ูŽ ุงู„ุตูŽู‘ูู’ูˆูŽุงู†ููŠูู‘ ูˆูŽ ุงุนู’ู„ูŽู…ู’ ุงูŽู†ูŽู‘ู‡ู ู„ูŽุง ูŠูŽุชูู…ูู‘ ุงู„ู’ูˆูŽู„ูŽุงูŠูŽุฉู ูˆูŽ ู„ูŽุง ุชูŽุฎู’ู„ูุตูโ€ ุงู„ู’ู…ูŽุญูŽุจูŽู‘ุฉู ูˆูŽ ู„ูŽุง ุชูŽุซู’ุจูุชู ุงู„ู’ู…ูŽูˆูŽุฏูŽู‘ุฉู ู„ุงูู„ู ู…ูุญูŽู…ูŽู‘ุฏู ุงูู„ูŽู‘ุง ุจูุงู„ู’ุจูŽุฑูŽุงุกูŽุฉู ู…ูู†ู’ ุนูŽุฏููˆูู‘ู‡ูู…ู’ ู‚ูŽุฑููŠุจู‹ุง ูƒูŽุงู†ูŽ ุงูŽูˆู’ ุจูŽุนููŠุฏู‹ุง ููŽู„ูŽุง ุชูŽุฃู’ุฎูุฐู’ูƒูŽ ุจูู‡ู ุฑูŽุฃู’ููŽุฉูŒููŽุงูู†ูŽู‘ ุงู„ู„ู‡ูŽ ุนูŽุฒูŽู‘ ูˆูŽ ุฌูŽู„ูŽู‘ ูŠูŽู‚ููˆู„ูโ€ ู„ุง ุชูŽุฌูุฏู ู‚ูŽูˆู’ู…ู‹ุง ูŠูุคู’ู…ูู†ููˆู†ูŽ ุจูุงู„ู„ูŽู‘ู‡ู ูˆูŽ ุงู„ู’ูŠูŽูˆู’ู…ู ุงู„ู’ุขุฎูุฑู ูŠููˆุงุฏูู‘ูˆู†ูŽ ู…ูŽู†ู’ ุญูŽุงุฏูŽู‘ ุงู„ู„ู‡ูŽ ูˆูŽ ุฑูŽุณููˆู„ูŽู‡ู ูˆูŽ ู„ูŽูˆู’ ูƒุงู†ููˆุง ุขุจุงุกูŽู‡ูู…ู’ ุงูŽูˆู’ ุงูŽุจู’ู†ุงุกูŽู‡ูู…ู’ ุงูŽูˆู’ ุงูุฎู’ูˆุงู†ูŽู‡ูู…ู’ ุงูŽูˆู’ ุนูŽุดููŠุฑูŽุชูŽู‡ูู…ู’โ€ ุงู„ู’ุขูŠูŽุฉูŽ.

It is narrated from Imam Reza (peace be upon him) that he (peace be upon him) said, โ€œThe perfection of religion is (acceptance of) our mastership and expressing enmity towards our enemies.โ€ Safwaani says, โ€œKnow that mastership will not be complete, love will not be pure and adoration for the progeny of Muhammad (peace be upon him and his holy progeny) will not be firm except by expressing enmity towards their enemies, whether near or far. So let not any kindness for them seize you. Surely, Allah – Mighty and Majestic be He – says, โ€˜You will not find a nation believing in Allah and the Day of Judgment befriending those who act in opposition to Allah and His Apostle, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk;… till the end of the verseโ€™. (Surah Mujaadilah (58): Verse 22)

References

1.    Al-Saraaer al-Haavi, vol. 3, p. 640

2.    Behaar al-Anwaar, vol. 27, p. 58, H. 19

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